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16 and with a clean conscience so that those who slander you for your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing what is right, if such is the will of God, than for doing what is wrong.

18 Christ’s Victory and Descent to the Netherworld, and Christian Baptism.[a] For Christ also suffered for our sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh but raised to life in the spirit.

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Footnotes

  1. 1 Peter 3:18 The author presents the vision of a new world. Christ’s Death and Resurrection have been victorious over sin; the risen Lord dominates the universe and all the good or evil forces in it, e.g., angels, dominations, and powers. Christ truly died and was in the sojourn of the dead, as the New Testament more than once attests (see Mt 12:40; Acts 2:31; Rom 10:7; Eph 4:8-10).
    The intent of this passage is probably to say that nothing human or cosmic can be excluded from the Redemption that Christ effected. It is in this sense that we are to understand the article of the Creed that speaks of Christ “descending into hell.” The story of Noah (see Gen 6:1—7:4) is interpreted as a saving of the righteous and a destruction of sin; it seems to be taken as a symbolic anticipation of Baptism, which at the time was received by immersion.